By Thomas Biolsi
This significant other is made out of 27 unique contributions by means of best students within the box and summarizes the country of anthropological wisdom of Indian peoples, in addition to the historical past that acquired us up to now.
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Extra info for A Companion to the Anthropology of American Indians
Com: 1999). In 1998, they revived the whale hunt, in the face of considerable controversy. Here is some of their reasoning: ‘‘Many Makahs feel that our health problems result, in some degree, [from] the loss of our traditional diet of seafood and sea mammal meat. We would like to restore the meat of the whale to our diet. Many of us also believe that problems besetting our young people stem from lack of discipline and pride. com: 1999). The Makah’s right to whale is secured by their 1855 treaty with the United States.
It is, however, a debate that is in many ways irresolvable, because, at its deepest, it is a debate about matters of faith. It is not my intention to either join or attempt to resolve the debate here. However, it is my contention that one cannot discuss Native American ecology and pretend these debates and issues do not exist as an inescapable social context in which scholarship must take place. This will become clear in the section that follows on historical ecology. A third ‘‘big’’ issue central to a Native American political ecology is demography.
At base, the issue here seems to be who controls the whales and the right to use the whales and to what ends, or, in other words, the issue is the politics of whaling, which is embedded in questions of traditional practices, governmental Indian policy, white–Indian relations, environmentalism, and so on. S. government, Washington State government, the International Whaling Commission, environmental groups, eco-tourism firms, animal rights groups, scientists, and the media through whom much of this controversy is distilled and refracted to the general public.