Download Algemene Wet Bijzondere Ziektekosten by C. C. Beerepoot, R.N. van Donk, H.E.G.M. Hermans, J.J.M. PDF

By C. C. Beerepoot, R.N. van Donk, H.E.G.M. Hermans, J.J.M. Linders

De invoering van de Zorgverzekeringswet (Zvw) consistent with 1 januari 2006 betekende een drastische wijziging van het zorgstelsel. Na de invoering richtte de politieke aandacht zich vervolgens op de toekomst van de Algemene rainy Bijzondere Ziektekosten (AWBZ). Deze eerste druk van de Algemene rainy Bijzondere Ziektekosten biedt een doorkijkje naar de ontstaansgeschiedenis van de AWBZ, de huidige structuur en juridische inbedding. Ook wordt inzicht gegeven in de politieke ontwikkelingen die leiden (of al hebben geleid) tot een wijziging van de AWBZ en onderliggende regelgeving. De uitvoering van de AWBZ door zorgverzekeraars, de overheveling van herstelgerichte behandeling naar de Zvw, alsmede raakvlakken met andere aanverwante wetgeving worden in dit boek uitgebreid belicht.

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What they held in common as parts of nineteenth century culture was a mythic conception of rural America. In this conception, as it has been described by Henry Nash Smith and other scholars, the independent yeoman farmer, drawing upon his own resources of virtue and will, and relying upon the benevolence of nature, stands as a hero in the drama of American Manifest Destiny. The theme of national literature during the middle decades of the nineteenth century was the ability of this self-sufficient, idealized stock to cultivate the Garden of the West and to provide the basis upon which a nation of free, industrious people might be built.

37 The New Folk and Their Heroes VAUDEVILLE AUDIENCE, amorphous as T HE it was, would appear to defy characterization, but even without precise quantitative definition, it takes on at least the outlines of an identity. We know, for example, that the theaters were generally located near metropolitan shopping areas, and thus the audience must have included both city-dwellers and shoppers from the suburbs. We know that the device of the "continuous performance" was a singular success, and thus that vaudeville appealed to groups with leisure time even during the normal working day.

11 Even the folklorist, who manages to discover connotative values in the rituals, songs, and sayings of peoples in the pastoral backwaters of the modern world, is uncomfortable with the eclectic and commercialized products of the popular imagination which flourish all about him. While there seems to be little consensus among folklorists exactly what folklore is, there is considerable agreement that mass entertainment certainly does not belong in the list of approved materials for their research and study.

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